Golden Bride-2

when u r sick, everything is tiresome. စိတ္ပ်က္ၿငီးေငြ႔ဖြယ္ရာေကာင္းတယ္။

instead of that

I feel heavy.

Have a safe trip!

Take a pick. Me or your parents?

Decisively တိက်ျပတ္သားစြာ

In the wake of public protest in September, ေနာက္ပိုင္းတြင္

Odd-jobs ေတာက္တုိ မယ္ရအလုပ္

Take it easy.


Economic problem keep me up at night. အိပ္ေရးပ်က္ေစတယ္။

What happen next?

Fuel runs out.

Straight up = အဟုတ္ေျပာတာပါ။?

Selfish people wear the tinted classes and look at other. စိမ္းဖန္႔ဖန္႔

That way they can get higher and step on other people.

Why is he being nice all of a sudden?

Try thinking of other before yourself.

If that;s not blocking ,then what is it?

You act like a lenient person but now you’re strangling my neck from behind!

You’re a deceitful women from heat to toe.

You shouldn’t behave so indecently. မဖြယ္မရာ

Consolation = ႏွစ္သိမ့္မႈ

If you lost after you ranted, shouldn’t you feel sorry?

Is that why you went to overseas for a long time?

It has details about alimony, assets. မယားစရိတ္

Why is a guy so picky? ဇီဇာေၾကာင္ေသာ။

You have to steam pumpkin. ေပါင္းသည္။

You get touched so easily. စိတ္ထိခုိက္လြယ္တယ္။

I feel so stuffy. မြန္းၾကပ္တယ္။ ေလွာင္တယ္

I can erase his uneasiness. အဆင္မေျပမႈ (စိတ္ထဲ တစုံတရာအတြက္ ကသိကေအာက္ျဖစ္ျခင္း)

Back then - အဲဒီေနာက္

I have to withstand it. ႀကံ့ႀကံ့ခံႏုိင္ရမယ္။

If you’ve stomped on someone, you will pay for it in the end.

That insolent jerk! သိပ္ပါး၀တဲ့ေကာင္။

If you love someone with a reason, it’s not love.

I will skin it.အေရခြံခြြါမယ္။

She’s very gentle and kind , very manner well. ယဥ္ေက်းတယ္။

Your house is hectic because of Yaun Me. ဗ်ာမ်ားေနတယ္။

Everyone understand honesty.

There will be no side-effect. ေဘးထြက္ဆုိးက်ဳိး

When I said no, it’s a no.

Don’t ever bring it up again.

Plz lend us some money, when I get permission to wed, we’ll pay it back with
interest.

Are you in the right state of mind?

You should have cajoled her into coming home. ေခ်ာ့ေမာ့ေဖ်ာင့္ဖ် နားခ်သင့္တယ္။

You’re so great! I never had a clue. ရိပ္ေတာင္မရိပ္မိဘူး။

Starting today back off from company matters. ေနာက္ဆုတ္ပါ။

I don’t want to be ridiculed by you anymore. ေလာင္ေျပာင္သေရာ္မႈ။

Hit him hard, mother, so he can come back to his sense. အသိတရား

You still resent me. မင္းခုထိ မေက်မနပ္ျဖစ္တုန္းပဲေနာ္။

Are you getting sensitive again?

I’m pragmatic. လက္ေတြ႔ဆန္

I want to show you the baby a bit early. အနည္းငယ္ ေစာၿပီးေတာ့။

Something is fishy. မသကၤာဖြယ္ရာ။

You dip unripe mango in salt and eat it. တို႔ၿပီး

You were my idol three year ago. အသဲစြဲ ( ရုပ္ထု)

Put yourself in my shoes.

In Yaung is a neat freak. လူေၾကာင္၊ လူထူးလူဆန္းေလး

You get tricked by yourself too sometime. မင့္ကိုယ္မင္း လွည့္စားေနတာ။

A while ago. ခုနေလးကမွ

At times. တရံတခါ

I feel a tickle. ယားတယ္။

Take aim. ခ်ိန္ပါ။ (ေသနတ္)

Don’t be compliant so much. သိပ္အလိုမလုိက္နဲ႔ ( non-compliance) မလုိက္နာသူ

Ampersand = &

who is it at this hour? ဒီအခ်ိန္ႀကီး ဘယ္သူလဲ။



2.3.2009


on hearing from the Buddha

leaving behind his bhikkhus

in serial order

just this simple narration is given

make payment due to me ေပးရန္ရိွေသာ

fuel runs out.

at the risk of starvation.က်ႏုိင္ေသာ္လည္း

in line with older Commentators သေဘာထားခ်င္းထပ္တူ

in appreciation of the meal

split into pieces

Go wrong. မွားသည္

the Buddha set out on a journey

even more

as to whom he should teach first

From that moment onwards

built at the cost of one hundred thousand crores

every alternate day = တရက္တခါ

it is not quite applicable here မသက္ဆုိင္ဘူး

indifferently ဂရုမစုိက္ဟန္ျဖင့္

mildly သတိျဖင့္

In any endeavour, it is difficult to get a result under when circumstances are not
favorable;

In this manner

on that account

in due course







Buddhism is not merely to be preserved in books, nor is it a

subject to be studied only from an historical or literary point of

view; on the contrary, it is to be learned and put into practice in

the course of one's daily life, for without actual practice one

P 17 cannot appreciate truth. Study and practice come first, but above all it is

realization, self-realization




Is it then a religion? Neither is it a religion in the sense in which that word is

commonly understood, for it is not a system of faith and worship. Buddhism does not

demand blind faith from its adherents; here, mere belief is dethroned and replaced

by confidence, saddha, as it is known in Pali, based on knowledge of truth. The

confidence placed by a follower in the Buddha is like that of a sick man towards the

physician, or that of a student towards his teacher. A Buddhist seeks refuge in the

Buddha because it is he who discovered the path of deliverance. A sick man should

use the remedy which the physician prescribes in older to be cured, and the pupil

should study what his teacher says in order to become learned. In just the same way,

a Buddhist who possesses saddha should follow the Buddha's instructions in order to

gain deliverance.




The starting point of Buddhism is real unistanding. or in other words sammaditthi.


man is the master of his own destiny, child of his past and parent of his future.





From this explanation it should be understood that the difference in rays depended

on whether the Buddhas had prayed or not in the past. When one speaks of the

difference of physical rays, one generally means their natural rays. If created by

means of their power in accordance with their wishes, any-Buddha could make his rays

go as far as he desired. In the matter of power, there was no difference at all; one

can never say, "This Buddha was of lesser power" or "That Buddha was of greater

power."

In the lifetime of Buddha Kassapa, I was JotipÈla, a Brahmin youth; then I foolishly

offended him saying, "How can this shaven headed man attain knowledge of Arahantship

and Omniscience. Which are indeed very difficult to attain. Because of that verbal

misdeed I had to practise dukkaracariya for six long years in my final existence."




It should be noted that the differences in height of the Buddhas are caused mainly

by climate and food. Since the Buddhas belonged to mankind and are thus human

Buddhas their life-span is naturally the same as that of the people of their times.

Buddhas do not appear in those kappas shorter life-span because even though the

characteristics of conditioned things manifest themselves glaringly, as their

impurities of greed, hate and delusion grow more at the time, beings are unable to

accept, follow and practice (the Dhamma) despite Buddhas' teaching. Hence kappas of

less than a hundred years of life-span are devoid of Budhas.